The Discerning Texan

... We should have learned something by now. In the Muslim world, artistic criticism can be fatal. In 1992, the poet Sadiq Abd al-Karim Milalla also found that his work was "not particularly well-received": he was beheaded by the Saudis for suggesting Muhammad cooked up the Quran by himself. In 1998, the Algerian singer Lounès Matoub described himself as "ni Arabe ni musulman" (neither Arab nor Muslim) and shortly thereafter found himself neither alive nor well. These are not famous men. They don't stand around on Oscar night, congratulating themselves on their "courage" for speaking out against Bush-Rove fascism. But, if we can't do much about freedom of expression in Iran and Saudi Arabia, we could at least do our bit to stop Saudi-Iranian standards embedding themselves in the West.

So many of our problems with Iran today arise from not doing anything about our problems with Iran yesterday. Men like Ayatollah Khomeini despised pan-Arab nationalists like Nasser who attempted to impose a local variant of Marxism on the Muslim world. Khomeini figured: Why import the false ideologies of a failing civilization? Doesn't it make more sense to export Islamism to the dying West?

And, for a guy dismissed by most of us as crazy, Khomeini made a lot of sense. The Rushdie fatwa established the ground rules: The side that means it gets away with it. Mobs marched through Britain calling for the murder of a British subject – and, as a matter of policy on the grounds of multicultural sensitivity, the British police shrugged and looked the other way.

One reader in England recalled one demonstration at which he asked a constable why the "Muslim community leaders" weren't being arrested for incitement to murder. The officer told him to "f--- off, or I'll arrest you." Genuine "moderate Muslims" were cowed into silence, and pseudo-moderate Muslims triangulated with artful evasiveness. Sir Iqbal Sacranie, who went on to become leader of the most prominent British Muslim lobby group, mused about the Rushdie fatwa: "Death is perhaps too easy."

In 1989 Salman Rushdie went into hiding under the protection of the British police. A decade later he decided he did not wish to live his life like that and emerged from seclusion to live a more or less normal life. He learned the biggest lesson of all – how easy it is to be forced into the shadows. That's what's happening in the free world incrementally every day, with every itsy-bitsy nothing concession to groups who take offense at everything and demand the right to kill you for every offense. Across two decades, what happened to Rushdie has metastasized, in part because of the weak response in those first months. "Death is perhaps too easy"? Maybe. But slow societal suicide is easier still.

Labels: Islam, Islamic Fascism, PC, The Left, Thought Police